BUSINESS D M Essay Example | Topics and Well Written Essays - 500 words

BUSINESS D M - Essay Example All individuals from the group likewise conceded to most essential point that chose site ought to have greatest business potential in any case no reasonable advertiser will ever chance their assets in a private endeavor. While doing quality and shortcoming investigation of each destinations by bunch individuals following focuses rose for each locales. Qualities Weaknesses Site A Site B Site C Plenty of land accessible Politically very reasonable site Semi-gifted and untalented laborers are accessible bounty. Most beneficial site for business Professionals will love to live here Skilled experts are accessible Plenty of the land accessible for the venture A ‘mid cost’ site insufficient lodging offices Professional staff might not want to move here A great deal of sum required to be spent on tidy up and disinfection Not having enough business potential Protected untamed life site Media is against in determination of this site Political activists contradict this site Road co nditions are horrid Parking is an issue at this site Transport connection would take gigantic spending plan The gathering individuals concurred after consultations on the accompanying primary models/goals of the emergency clinic venture that must be satisfied while choosing the site and they are recorded according to the accompanying. 1.

About the bridge and router

About the extension and switch Presentation In this present task I will talk about the extension and switch. This task I will clarify the meaning of what is a scaffold and a switch in detail. The scaffold and switch has its own points of interest and burdens from numerous points of view by looking through its ability and determination insightful. Extension is a wired association which is just use for that PC which is associated with it and switch is a remote association which can be shared by numerous other PC or PC. Also, I will compute and discover the subnet veil, number location in each subnet and first and last locations in subnet. 1.The answer is yes it is conceivable to supplant the scaffold with a switch. Through coming year our innovation is growing quickly in view of that numerous elective way should be possible to take care of systems administration issue. I will clarify what are a switch (allude to figure1.1) and an extension (allude to figure1.2) independently in playing out an assignment to associate through the network.â In media transmission systems of today, the extension is a gadget that empowers us to associate with the neighborhood known as neighborhood to another neighborhood which utilizes a similar convention as Ethernet or token ring. You can envision that the scaffold gadget as being to have the option to choose whether a specific setting of message from someone else to another person is by going through to the neighborhood in your present structure or to another person on the neighborhood in another structure which is situated over the road. The extension looks at or checks each message cautiously on a neighborhood, passing through those which are known to be inside a similar neighborhood, and sending those which are known to be on the other interconnected neighborhood. In crossing over systems of today, a PC address or a hub address have no precise or explicit relationship to area where it is found. Consequently, messages are arbitrarily conveyed to each and every location situated on the present system and just can be acknowledged by the proposed and coordinating goal hub. The scaffold realizes which locations are on explicit system and make a learning table all together for each ensuing message to be sent to the right system. Crossing over systems regularly are constantly interconnected neighborhood since broadcasting every single message to every single accessible goal would makes a flood the bigger system with undesirable traffic. Consequently, switch systems, for example, the Internet utilize a plan that allots addresses to hubs with the goal that a message or parcel can be sent distinctly one general way instead of sent every which way. A scaffold work at the information connect level of a system otherwise called physical system, is by duplicating an information outline from another system to the following system by moving along the correspondences way. An extension contains all the more overhead and lesser measure of repeater. The scaffold forms the parcel at just the two layers; the repeater forms each casing at just on one layer. The extension should search for a table and get the sending port together for it to recover its sign; just the repeater will recovers the sign. The straightforward scaffold works by utilizing two procedures known as extension sending and extension learning. On the off chance that the goal address exists in the sending database which is as of now made, the parcel will at that point be sent to the port number to the particular goal have which has been appended. In the event that it doesnt exist in the sending database, sending will be done on all parts which cause flooding. This procedure is alluded as scaffold sending. Also, as each casing arrives at it goal, its source address will shows where a specific host is found, with the goal that the scaffold realizes where to advance the edges to that address. This procedure is called connect learning. The key highlights of a straightforward scaffold is that the stations don't know about the presence of a straightforward extension and reconfiguration of the extension isn't required in light of the fact that it tends to be included or evacuated its own without knowing. The upsides of spanning is that its self-designing which doesnt require any handy actually mastery to arranged it in light of the fact that isn't as intricate as the switch. Furthermore, the cost of a straightforward scaffold gadget isn't costly at all contrasted with the switch. Thirdly, it disengage crash area which will decrease the size of impact space by utilizing small scale division in the non-exchanged system. Fourthly, spans wont preclude the presentation from securing the board or execution data and access control. Fifthly, neighborhood interconnected in the scaffold are isolated and the physical requirements like the quantity of station, repeater and portion length won't be apply. Sixthly, the extension oversees approaching dealing and diminishes the transfer speed to be squandered by keeping away from all undesirable progression of information situated in the middle of the system portions. By utilizing this strategy it can adequately guarantee that the ideal execution on the two sides of the system section. Scaffolds may be working simply like a traffic police on the city road, by controlling the development of the real information and not permitting all undesirable traffic going through it. Data transmission that is burnt through will make undesirable deferral of time and decrease the exhibition speed of the present system utilized. An extension is in this way can likewise go about as a transfer speed screen, by diverting significant important information and disposing of trash to improve the transmission capacity throughput. It additionally can be thoroughly considered as a traffic molding or an overseeing firewall. Seventhly, the system spans improve the useful length of a system by associating each single neighborhood sections. A system is conceivable to be fragmented and consolidate without requiring the need of making IP subnets or the use of a switch. The system spans grow the limit of the system without the requiring for equipment gear somet hing like links, and programming limitations which is the firewalls. Eighthly, the scaffold organize is equipped for associating both comparative and diverse neighborhood portions. It is associated, for an occurrence, an Ethernet fragment associated along with a Token Ring portion, which permits both to work as one and by having comparable IP address. A scaffold associates neighborhood portions through a wide range of conventions, a neighborhood section including the Internet and a remote neighborhood (WLAN) with a neighborhood fragment. The extension system can likewise be utilized to interface two transporter sense numerous entrance or impact identification (CSMA/CD) neighborhood, and a token ring neighborhood with a bearer sense different access or crash recognition (CSMA/CD) neighborhood. It is imperative to associate various fragments having non-comparative conventions for information transmission. The inconveniences of crossing over are that the extent of communicate has no restriction in the scaffold organize. Also, very huge systems are not being scaled in the extension organize. Thirdly, the extension arrange postpones the period of time for the activity to do buffering and preparing. Fourthly, repeater and center points cost a lesser measure of value contrasted with purchasing a bridge.â Fifthly, a mind boggling system topology can represent an issue for straightforward scaffolds. For instance, different ways that are situated in the middle of the straightforward scaffolds and neighborhood can cause the extension circling. The crossing tree convention is to help in diminishing the issues with convoluted topologies. In parcel exchanging systems, for example, the Internet which associate with the internet, the switch is a gadget that is proficient, now and again, programming that are inside the PC, so it decides starting with one system then onto the next system point in which a solitary bundle ought to beâ sent toward its correct goal. The switch is associated with in any event two systems or more systems and it figure out what direction to send every bundle containing the data dependent on its own insight into the present state of the working systems that it is associated with. A switch can be situated at any door in where one system can be met with another system, remembering each purpose of-nearness for the Internet will surfing in the World Wide Web (WWW). A switch is more often than not is incorporated as a portion from the system switch. The switch at times can make or keep up the table for the present courses utilized and its own conditions and utilizing the data along with separation and cost the calculation to settle on its own to pick the best course for every bundle that has been given. Commonly, a solitary parcel some of the time travels through a particular number of system focuses with the utilization of switches before coming to at its right now set goal. Steering will work by partner with the Network layer which is situated in layer 3 where it is in the standard model of system programming, it is known as the Open Systems Interconnection (OSI) model. A layer-3 switch permits the change to have the option to perform steering capacities appropriately. An edge switch is another sort of switch that interfaces with an offbeat exchange mode (ATM) organize. A brouter is joined with an extension organize and a switch. For the home PC clients and business PC clients which possessed a rapid Internet association by utilizing a link, satellite, or computerized buy in line (DSL), the switch can resemble an equipment firewall. This reality is genuine in light of the fact that despite the fact that if the home or the business possessed just a solitary PC at home or at work place. Out of a large number of the architects believe that the utilization of a switch gives a higher insurance level against hacking by programmer contrast with a product firewall inside the PC, since none of the PC Internet Protocol address are anything but difficult to be uncovered to the Internet. This makes the port sweep which is a method for investigating shortcomings basically pixie

Nat King Cole Essay -- essays research papers

Nat "King" Cole Music is a general language, a language that many can talk; notwithstanding, one that no one but few can ace. One of those experts was Nat "King" Cole. A genuine legend, Nat not exclusively could convey a melody with his voice, yet in addition through his mind boggling aptitudes with the piano. Today, Nat is most associated with that delicate, relieving thus amazing voice; anyway he is perceived as one of the best jazz piano players ever. The man today known as Nat "King" Cole was really conceived in Nathaniel Adams Coles, in Montgomery, Alabama on March 17, 1917. By the age of four, his dad, Edward James Coles Sr. furthermore, his mom, Perlina Adams Coles, concluded it would be best that the family move to Chicago. When Nat arrived at four years old, his dad quit his place of employment as a food merchant and moved his family to Chicago, where he turned into a minister. This choice would have hugy affected the family all in all, yet particularly on account of Nat. Moving to Chicago was the initial phase in Nat’s ascend to popularity, where the establishment of a jazz genius would be constructed. As a kid, Nat imagined to be a major band pioneer and soloist in the convention of his deity, Earl "Fatha" Hines. By twelve years of age, Nat was at that point playing the organ at chapel, astounding for such a youngster just prepared by his mom. Afterward, Nat would be taken a crack at formal piano exercises, which just further add to his noteworthy collection. At fifteen years of age, Nat chose to drop the "s" in his name, to become Nathaniel Adams Cole. By the age 17, Nat shaped a 14-piece band, made out of understudies from both Wendall Philips and Dusable High schools in Chicago. The band would circumvent Chicago, working for as meager as $2 or $3 every night. In 1936, Nat made his first chronicle for Decca, as a feature of his sibling Eddie’s band, the Solid Swingers; in any case, his time with the band would not last. Later in 1936, Nat left Chicago for Los Angeles, where he would in the long run land his large break. In Los Angeles, Nat joined an Eubie Blake’s restoration of "Shuffle Along", in 1936. Here he worked with an artist Nadine Robinson, who might later turn into his future spouse. Nat proceeded with his job in the melodic until it disbanded in Long Beach California, in 1937. When Shuffle’s run was finished, Nat turned out to be seriously associated with the c... ...f his time. During his prime, he was as well known as anybody, including the unbelievable Frank Sinatra. This is considerably increasingly noteworthy when one considers the way that Nat wouldn't play in isolated lobbies †his notoriety was with the end goal that he was one of only a handful scarcely any African-Americans who could do as such. 	On February 15, 1965 the music world lost one of its greats. When his life was finished, he was a legend, having impacted any semblance of Oscar Peterson and Ahmad Jamal. Nat had performed with probably the best including Duke Ellington and performed for the absolute best, including the Queenâ ¨, he was even companions with John F. Kennedy. In spite of the fact that he is frequently recalled today as an incredible vocalist, he was additionally one of history’s most prominent jazz musicians. It is said that as a musician, he built up the mind boggling right-hand style of started by Hines and the meager left-hand of Count Basiel. His records have been discharged and re-discharged and even right up 'til today they are as yet well known. Through the wonders of current innovation, Nat and his little girl, Natalie (who is likewise a notable craftsman) were brought together for a version of the work of art, "Unforgettable", which he surely is.

Faith and Doubt in Emily Dickinsons Poetry - Literature Essay Samples

Emily Dickinsons poetry covers a broad range of topics, including poetic vision, love, nature, prayer, death, God, Christ, and immortality. There is a unity in her poetry, however, in that it focuses primarily on religion. Full of contradictions and varying moods and perspectives, her poems offer a glimpse into a complex and intelligent mind that struggled for a lifetime with religious belief. Clearly, she resisted conforming to the expectations of her church and school that she publicly identify with the community of believers and accept their traditional doctrines without question. She chose to define her own beliefs rather than accept the limitations of a structured religions mold: an issue that she struggled with until her death. This struggle is characterized in her poetry by a constant questioning of Gods goodness, an identification with the sufferings of Christ, and, ultimately, by the lack of a connection between a suffering Christ and a loving God, and between a triumphant C hrist and hope for humanity.Although Dickinsons struggle was deeply internal, external influences played a significant role, particularly in the realms of science, philosophy, religion, and literature. The traditional Protestant worldview was being challenged by a gradual shift towards naturalism, due in part to Darwins publication of The Origin of Species in 1850 (when Dickinson was twenty years old). Dickinson poses questions and raises doubts about accepted knowledge and worldviews that sound almost ahead of her time. She maintains an unshakeable confidence that absolute truth exists, but with keen observations of realistic detail, her deep insight into human psychology, and unique gift of poetic expression, she frames questions that still continue to be debated in literature today.Closer to home, the religious climate in Amherst was hardly harsh and puritanical, as is commonly supposed, but was rather characterized by a curious mix of Whig republicanism and evangelical moralism (Lundin 13). The strict Calvinism of the Puritans had blended with the American culture to produce a religion of inner reform, self-restraint and service to an orderly, pious society. Some of Dickinsons poetry reveals her disdain for religious hypocrisy and outward attempts to appear righteous. Poems like 401 and 324 are examples of this rejection, not only of hypocrisy, but of conformation to those outward standards that supposedly constituted righteousness and spirituality according to society and the church. In 401, she pokes fun of These Gentlewomen (2) who appear as Soft Cherubic Creatures (1). Underneath the outward and exaggerated facade of perfection, however, they are really only A Horror so refined (6). They are shallow, with no deep-rooted convictions, and have the blemishes of freckled Human Nature (7) like everyone else. Poem 324 is also a playful jab at religious people, and has a self-exultant tone: she keeps the Sabbath her own way. She is not bound by church wa lls or by time, and especially not by the expectations of the established church of her day. It is important to recognize and distinguish between Dickinsons rebellion against these kinds of societal and religious expectations and her questions and doubts about God Himself.Dickinson was also influenced by leading transcendentalist poets such as Emerson, but she never fully embraced transcendentalist philosophies. The romantic emphasis on the self and intuition and on nature as a spiritual emblem is evident in her poetry, but she does not share the transcendentalists strong faith in natures power to reveal God or spiritual truth. She focuses much more on the hidden and paradoxical nature of God and on the seemingly unexplainable suffering and death in the natural world. In between the literary ages of romanticism and realism, she speaks with a new voice that combined enduring elements from both ages, the old and the new (Perkins 872).All of these factors and more, no doubt, influence d Dickinsons decision to turn inward, to retreat from the limitations and uncertainties of the outside world into the realm of infinite possibilities her mind provided. I dwell in possibility (657, 1), she asserts in a poemcelebrating her freedom as a poet. She is not limited the Hands of her occupation reach out To gather Paradise (657, 12). Dickinson, With Will to choose, or to reject (508, 18), deliberately chose her path in life, and in turn, rejected another. At Mt. Holyoke Female Seminary, she steadfastly refused to publicly declare faith in Christ as her Savior. She did not pretend to be unaffected by the pressure and later expressed regret over her missed opportunities, indicating that she really was experiencing a strong, internal inclination to become a Christian (Habbegar 202). Poem 576 is similar to 508, in that she is looking back on a childhood during which religious expressions were forced on her. In 508, she exalts the baptism of her own choosing, considering her first one as trivial as her dolls and stings of spools. Poem 576 has a far different attitude toward her childlike prayers. This poem, along with the general tenor of her entire life and works, demonstrates a consistent desire to overcome doubt and believe:And often since, in DangerI count the force twould beTo have a God so strong as thatTo hold my life for me. (576, 14-17)As she entered adulthood, her simple childs world became complex, filled with ongoing doubts and struggles to understand parts of his far plan/ That baffled me (576, 10-11). The strict religious environment in which Dickinson was raised likely left little room for doubt, and probably required complete acceptance of the churchs dogma. Perhaps she thought that total confidence would be desirable, and would ensure great security. However, her doubts do not allow this confidence: How would prayer feel to me / If I believed (576, 4-5), she wonders. She eventually came to believe that her critical consciousness ha d shut her out from the innocence of childhood and had somehow made the assurances of Christian belief unavailable to her in conventional form (Lundin 47). She longed for a simple faith that would sustain her with joy and hope, but the failure of her critical mind to understand her suffering, along with a stubborn refusal to trade her independence for identification with the community of believers, made such faith impossible.Perhaps the most threatening stumbling block to her faith was what she perceived as the distance and silence of God. One of her poems begins:I know that He exists,Somewhere in Silence -He has hid his rare lifeFrom our gross eyes. (338, 1-4)That God seems hidden or silent is not the most disturbing of Dickinsons charges. Poem 724 is a rather shocking indictment of Gods use of His power and authority. Overall, the poem questions Gods purpose for his creation and for the suffering of man. Does He even have a plan, or is He playing some sort of game? Are His act ions fair to man? Did He just create the world as a show of His authority and might? God seems to be acting spontaneously, almost haphazardly, in this poem inserting Here a Sun / There leaving out a man (11-12). It is easy for him to invent a life, but just as easy to efface it (5). Death seems to be a quick-fix solution to this spontaneous creation of life:Its easy to efface it -The thrifty DeityCould scarce afford EternityTo spontaneity (5-8)Hinting that the blame for death rests ultimately on God reveals her questioning of the doctrine of mans depravity. Though we may murmur against it, His Perturbless Plan (10) proceeds.Dickinson is convinced that This world is not Conclusion (501, 1), that ultimate truth lays beyond the visible and temporal world. It is Invisible, as Music / But positive, as Sound (501, 3-4). Exactly what this truth is, however, remains largely a mystery to her, and thus her thematic sense of religion lies not in her assurance, but in her continual q uestioning of God, in her attempt to define his nature and that of his world (Magill 805). This mystery beckons and it baffles (501, 5), but escapes the grasp of philosophy and sagacity of men. The crucifixion of Christ showed it to us, but faith is still not satisfied and blushes to be seen searching for a twig of Evidence (501, 15). Even the Narcotics (501, 19) of religion cannot satisfy the yearning of the soul. Dickinson identifies with the human desire for visible evidence, for clear answers to questions about God and His plan for humanity. This poem contains evidence that she ultimately found the revelation of the natural world (commonly thought of as Gods general revelation) to be limited. But more importantly, she reveals her dissatisfaction with Gods special revelation, the person of Jesus Christ. That the crucifixion is included in a list of unsatisfying and disappointing avenues toward truth is an idea echoed in another poem:Embarrassment of one anotherAnd GodIs Revelatio ns limit (662, 1-3)Gods revelations to man have limits; this is why those who have chosen faith must blush and feel ashamed of their fellow believers and of God. Dickinsons attempts to seek God seem to meet with limitations as well. Prayer is often a source of frustration in her poems: Of course I prayed / And did God care? (376, 1-2). She also writes in her letters about her frustration with prayer: I seek and dont find, and knock and it is not opened (Johnson 107), and We pray to Him, and He answers No. Then we pray to Him to rescind the No and He dont answer at all yet Seek and ye shall find is the boon of faith (Johnson 290). Dickinson truly believed she was a seeker, but echoes of frustration in her poetry (and letters) indicate that she had not found what faith had promised.Dickinson explores the relationship between the Father and the Son in poem 357 by using a metaphor of the legendary courtship of Miles Standish. God, at home in His distant heaven, sends his Son to woo h umanity. It is as if God fears that, like Priscilla, mankind will Choose the Envoy and spurn the Groom by not realizing that they are one. Dickinson certainly seems to be wrestling with complex questions about Jesus origin and identity. Could she trust that Jesus had really come from God? Is Jesus really the answer to all her questions about the Father? Although it is a difficult concept, the Scriptures are clear that the mission of Christ was to reveal the great love of the Father. God is love, and Christ was His ultimate manifestation of that love to humanity: This is how God showed his love among us: He sent his one and only Son into the world that we might live through him (I John 4.9). Dickinson surely had no problem understanding this from the Bible, but something in her own experience kept her from believing it without hesitation. Somehow, her identification with the suffering Christ was not adequate to dispel her doubts about His Father. So, in her poetry, the Father rem ains a God who does not answer, an unrevealed God whom one cannot confidently approach through Nature or through doctrine (Wilbur 130) or, as I would add, through the life and revelation of Christ.The suffering that drew her to Jesus was usually brought on by death. Although she lived a reclusive life from about age thirty on, she maintained very active correspondence with quite a few friends. In a letter, she responded this way to the death of a friends daughter: I cant stay any longer in a world of death (Johnson 145). She even notices the cruelty of death in nature:The Frost beheads it [the flower] at its play -In accidental power -The blonde Assasin passes on (1624, 3-5)As the critic, Alfred Kazin, writes: She never got over the impermanence of everything she saw, the fragility of human relationships, the flight of the seasons, the taste of death in winter (143). This problem of death, especially the deaths of her close friends and family members, haunted Dickinson, so she tu rned from a silent, distant Father to the fellow human sufferer, His Son.In poem 698, Christ spans the distance between God and humanity. Although for man the uncertainties of death remain, Christs death justifies him:Death We do not know -Christs acquaintance with HimJustify Him though (2-4)Christ was not only acquainted with death, but with all aspects of earthly life:All the other DistanceHe hath traversed first -No New Mile remaineth -Far as Paradise (9-12)I like a look of Agony / Because I know its true (241, 1-2), she writes in another poem. While many people pretend optimism, Dickinson rejects the romantic view and chooses instead to see death as it really is a stark reality that renders life meaningless without explanation. The life of Jesus, therefore, held great appeal for her; forsaking heaven to experience undeserved suffering and death made him true, genuine, and trustworthy:The Savior must have beenA docile Gentleman -To come so far so cold a DayFor little Fello wmen (1487, 1-4)Over and over in her poems about Jesus, he is the solution for the distance between God and humanity. Another poem describing the incarnation of Christ brings out his divinity and worthiness: although humans weak faith may cause the Bridge to totter or seem brittle, God sent His Son to test the Plank / And he pronounced it firm (1433, 7-8). The fact that Jesus came and that he was sent by God reveals his divinity and his love, and this is a strong basis for faith.Yet Dickinsons faith in Christ still seems to waver. She questions Jesus in 217, but not in the same way that she questions God. Her questioning of God is often accusatory in tone, but in this poem she seems timid and childlike, hoping that Jesus can help her, yet fearful that he cannot. Will he remember her, and will her heart be too heavy for him? Jesus is her fellow sufferer, but what can he do about her suffering? Sometimes he, too, seems to be unreachable, or perhaps not able to reach her. In another poem she is praying, knocking everywhere (502, 4), but is still unable to find him. His hand is in creation, but Hast thou no Arm for Me (502, 8)? she asks. These poems evidence a childlike timidity and fear, unlike the bold independence she asserts in other poems. Perhaps her most disconcerting fear was that Christ would offer no comfort in death. As she envisions herself Dying! Dying in the night (158, 1)! she frantically asks,And Jesus! Where is Jesus gone?They said that Jesus always came -Perhaps he doesnt know the House -She wrote the following to her friend, Abiah Root: when trial grows more, and more . . . whose is the hand to help us, and to lead, and forever guide us, they talk of a Jesus of Nazareth will you tell me if it be he (Johnson 39)? She believes in the divinity of Christ, but as Lundin notes, When theology turns into anthropology, Jesus becomes merely a pioneer in the endless process of bearing pain . . . [He becomes] trapped with us in our finitude (5). Dick insons poetry dwells heavily on Christ the sufferer, but pays very little attention to Christ the risen Savior. His triumph in the resurrection does not seem important in her poetry, perhaps because she could not identify with that part of his experience as she could with his suffering. Times of doubt are not uncommon, even in a believers life, but Dickinson never seemed to rise above the anguish of her suffering. She longed for the joy she saw in others when they accepted Christ as their Savior, but never seemed to experience it herself. The presence of Christ in ones life does bring about a radical new perspective on suffering that Dickinson does not seem to have the perspective the Apostle Paul writes about in Romans:We also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us because God has poured out his love into our hearts by the Holy Spirit. (5. 3-5)God turns the resul t of evil suffering into a way to work for the good of those who love him, who have been called according to his purpose (Rom. 8. 28). In Dickinsons poetry, suffering seems only to frustrate her desire to know and understand Gods love, and any comfort she has lies in her shared sufferings with Christ instead of his healing power and promise of a new life through his resurrection.Having come to this conclusion, however, it would be unfair to ignore the poems that seem to contradict it. As one critic states, In Dickinsons poetry, God himself is paradoxical: he is both attached and detached, near and far, compassionate and indifferent, generous and jealous (167). If this is true, then Dickinson herself is paradoxical, clinging stubbornly to faith and hope even while expressing rebellion and fear. While the dominant tone in the overtly religious poems seems to be one of doubt, at times she does evidence a simple but sure faith: Christ will explain each separate anguish / In the fair s choolroom of the sky (193, 3-4), she writes hopefully. Her ride with Death in Because I Could Not Stop for Death includes Immortality as his companion, and their final destination is Eternity (24). Another poem uses a simple illustration from nature to demonstrate her confidence in God and an afterlife. Just as she knows what a moor and the sea look like without having actually seen them, she says:I never spoke with GodNor visited in Heaven -Yet certain am I of the spotAs if the Checks were given (1052, 4-8)That such simple assurance and hope can be expressed by a critical mind so keenly aware of mystery, so prone to doubts and fears, and so bruised by disappointments and death reveals Dickinsons inner strength and courage, and the power of the human imagination.It is difficult, and probably impossible, to definitively discern the underlying message of some of Dickinsons poems. The contradictions the various expressions of both doubt and belief, joy and pain, peace and turmoil may simply be reflective of her emotional distress, or may be evidence of a lack of true spiritual commitment, or a refusal to trust completely in God. The mind of Dickinson may remain a mystery, but her poetry still offers us access into a mind that sought independence and individuality and struggled to still the Tooth of doubt and suffering That nibbles at the soul (501, 19-20) with belief that hope lay beyond the cruelty of death.Works CitedDickinson, Emily. The Complete Poems of Emily Dickinson. Ed. Thomas H. Johnson. Boston: Little, Brown and Company, 1960.Habbegger, Alfred. My Wars are Laid Away in Books: The Life of Emily Dickinson. New York: Random House, 2001.Johnson, Thomas H., ed. Emily Dickinson: Selected Letters. The Belknap P of Harvard U P: Cambridge, 1971.Kazin, Alfred. God and the American Writer. New York: Alfred A. Knopf, 1997.Kher, Inder Nath. The Landscape of Absence: Emily Dickinsons Poetry. New Haven: Yale U P, 1974.Lundin, Roger. Emily Dickinson a nd the Art of Belief. Wm. B. Eerdmans: Grand Rapids, 1998.Magill, Frank N., ed. Critical Survey of Poetry. Vol. 2. Englewood Cliffs: Salem P, 1982.Perkins, George and Barbara M. Perkins, Eds. The American Tradition in Literature. 9th ed. Boston: McGraw-Hill, 1999.The Holy Bible, King James Version.Wilbur, Richard. Sumptuous Destitution. Emily Dickinson: Three Views. Amherst: Amherst College P, 1960. By Richard Wilbur, Louise Bogan, and Archibald MacLeish. Rpt. in Emily Dickinson: A Collection of Critical Essays. Ed. Richard B. Sewall. Englewood Cliffs: Salem P, 1982.

Monopolitic Competition in Hair Salon Industry - 835 Words

Q. Explain Monopolistic Competition among firms for a particular industry. Draw graph. Monopolistic competition The model of monopolistic competition describes a common market structure in which firms have many competitors, but each one sells a slightly different product. If there was no differentiation, the competition would turn into perfect competition. In effect, monopolistic competition is something of a hybrid between perfect competition and monopoly. Comparable to perfect competition, monopolistic competition contains a large number of extremely competitive firms. However, comparable to monopoly, each firm has market control and faces a negatively-sloped demand curve. Monopolistic competition as a market structure was first†¦show more content†¦5. A central feature of monopolistic competition is that products are differentiated. There are four main types of differentiation: 1. Physical product differentiation, where firms use size, design, colour, shape, performance, and features to make their products different. For example, consumer electronics can easily be physically differentiated. 2. Marketing differentiation, where firms try to differentiate

Homosexuality Sin Essay Example For Students

Homosexuality Sin Essay Do not lie with a man as one lies with a woman; that isdetestable(Leviticus 7:22). This is the quote that most often justifiesChristian homophobia. This essay will show that everyone, is this is what theybelieve, is welcome into the kingdom of God no matter what their sexualpreferences are. The Gay and Lesbian community should be welcomed into the houseof God instead of being turned away for being openly homosexual. This subject isthe cause of some conterversy between the church and the Gay and Lesbiancommunity. The Church seems to think that being homosexual is a choice theindividual makes in order to directly defy Gods wishes, The Christianhomosexual position when carefully examined can be exposed for what it is atits very core: an attack upon the integrity, sufficiency, and authority ofscripture, which for the Christian church is an attack upon the very nature ofour Holy God! (P3 Scroggs). Others think that it is just a phase thateveryone goes through, and once you fulfill your ho mosexual desires you cantruly be heterosexual again (Moberly). Some people have evidence that the wordsin the Bible were translated wrong from Hebrew to Greek and then to English. They believe that this should be made known and made right. The Christian Churchis ruled by patriarchy, it was men who wrote the bible and interpret the wordsof God. This goes to show how men have been telling us what to think say andfeel since the beginning of time. They convey their own prejudgices into thebible and tell Christens that this is what they should believe or it is a sinagainst God. These are some of the main points that will be the foundation ofthis essay. Patriarchy is the foundation of the Christian Church. The Church wasfounded by men, ran by men, and ruled by male ideologies. Until recently menwere the only ones who were allowed by the church to be Ordained Priests. It wasnot until the mid to late 1960s that women were permitted to attend divinityschool and studied seminary classes that prepared them for ordination. Yearsafter Vatican II, theologians, canon lawyers, and biblical critics allinterrogated the tradition and found no persuasive reason why woman should n otbe ordainedwomen enrolled in divinity schools and studied at seminaries inastonishingly large numbersand so were prepared intellectually andpsychologically for ordinationCatholic womenhad vocations to bepriests-intersected with a crises in the priesthood itself: with fewer men beingordained and many leaving the priesthood to marry, there seemed to be a realneed to consider womens ordination (p680 ). But eventually they decidedagainst the ordination of women with no real explanation except that it has beenthe tradition of the church since the beginning. Men want to continue to rulethe church with their ideas of patriarchy such as no ordained women priests, andno homosexuals are sons or daughters of God. The Christian church believes thathomosexuality is a choice that people make in order to defy the word of God. Although some people have other ideas about what homosexuality really is. Elizabeth R. Moberly, author of Homosexuality: A New Christian Ethic, says thatshe doesnt think that homosexuality is wrong. She says that homosexuality isjust a phase that everyone goes through and you have to act out all of yourhomosexual desires before you can truly be heterosexual. Therefore she believesthat you cannot condemn someone for being homosexual because everyone hashomosexual desires, some are just stronger desires than others (Molberly). Others have proof that you cannot choose your sexual preference; it would belike choosing your skin color. It is natural; you have no choice in the matter. Something neither chosen nor changeable; heterosexuals who have made theirpeace with homosexuals have often done so by accepting that premise. The veryterm sexual orientationimplies biology(p117 Skier). Some people havecome to terms with the fact that homosexuality is not a choice or a preference,it a biologically made certainty. To ask homosexuals to hide or change theirsexual orientation would be asking them to hide who they really are in order toplease the church. Coming back to the phrase Do not lie with a man as onelies with a woman; that is detestable (Leviticus 18:22), and If a man lieswith a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads (Leviticus20:13). According to these verses the act of homosexuality is punishable bydeath, this seems to be a very serious offence. Other offences punishable bydeath, according to the bible are sins such as cursing onesparentsadultery, incest and intercourse with a menstruating woman (p 44Helminiak). In this the 20th century how can we conceder these serious offences?If the Christian community would see such a thing as cursing ones parents asthey see homosexuality there would be no Christian community. Also, the list in1 Corinthians includes adulterers, thieves, and the greedy. 1 Timothy includesthat of liars and perjurers. Then why is the sin of homosexuality seen intodays society as so terrible they cannot be ordained and a sin such as greedis not given a second thought when they are considered for ordination. There arealso some people who believe that the bible does not oppose homosexuality; thispoint will be shown throughout this essay. The book The New Testament andHomosexuality by Robin Scroggs suggests that the bible does not opposehomosexuality. In the case of Leviticus he says that the bible isnt dealingwith homosexuality in general. He suggests that the answer to the condemnationobjection is to the wasting of male semen. The condemnation of malehomosexuality acts must be seen in the context of the procreative ethic which itserved. since today wasting of semen may not considered sin at all, thecontemporary relevance of the law in nullified (p13 Scroggs). Daniel A. Helminiak, Ph.D., author of What the Bible Really Says About Homosexuality saysthat the translation of the words man-lying-with-man was translated fromHebrew to Greek wrong. The Hebrews had no word for homogenital behaviortherefore it was translated as the man who lies with a male the lying of awoman this phrase could have been translated one of two ways. The first beinglying of a male and the second lying with a male. One is interpretedas any homosexual act and the other as an act of male prostitution. This authorbelieves that the sin is not the act of homosexuality but is the act of maleprostitution. These are some ways of interpreting this bible verse. The story ofAdam and Eve is often used to defend homophobia among Christians. The sayingthat is most often used for this purpose is that God created Adam and Eve, notAdam and Steve. They conclude from this story that man and woman were made inGods image together and this is the way that God intended. But nowhere in thisstory does it condemn same-sex relations. The point of this story is oftenoverlooked, it was to paint a picture of a sad and sinful state and to insistthat this was not Gods doing. God created the good in the world but peoplemisuse creation, so life becomes hard. Genesis is a lesson about religion,Gods way and our sin, not a lesson about sexual orientation. Nothing in thosetwo chapters suggests that heterosexuality, in contrast to homosexuality, was aconcern in the authors mind. People may argue that it is not what the Biblesays, but what it doesnt say. Since the Bible does not actively supporthomosexuality, it must be that the Bible condemns it. But this conclusion is notvery logical. It is simply that we do not know the actual opinion on thesubject. Some scholars actually point out positive instances of homosexuality inthe Bible. 1 Samuel 18:1-4 shows the affection on the part of the prince,Jonathan, toward the Shepherd boy, David: The soul of Jonathan was bound tothe soul of David, and Jonath an loved him as his own soulJonathan made acovenant with David, because he loved him as his own soul. Jonathan strippedhimself of the robe that he was wearing, and gave it to David, and his armor,and even his sword and his bow and his belt. The story goes on to say thatKing Saul finds out about the relationship between Jonathan and David and callsit perverse and refers to Jonathan a bastard. King Saul says that Jonathan hasbrought him shame with his nakedness, which implies to sex in biblical times. Climate Change And Mexico EssayAnother way of looking at the phrase to know is that it refers to not onlymale-male sex, but also male-male abuse and rape (Helminiak). The author of TheNew Testament and Homosexuality thinks that the sin this parable is referring tois not that of natural homosexuality but rather that of homosexual acts bypeople who are not homosexual a pervert is said to be a person who engages inacts contrary to his or her orientation. Thus a heterosexual person who engagesin homosexual activity is a pervert, just as a homosexual person would be whoengages in heterosexual acts (p14 Scroggs). Although, some insist that thissin in this parable is nothing to do with homosexuality at all. They say that itrefers to the sin of inhospitality. There was a cardinal rule in Sodom that saidcitizens of Sodom were to offer hospitality to travelers because the nights inthe deserts were so cold the results of spending the night in the desert couldbe fatal to the traveler. This rul e was so strict that people couldnt evenharm an enemy who had sought refuge for the night. So, The old man believed thathe was upholding the law of hospitality by not exposing his guests to the abuseof the men of Sodom (Helminiak). There are many passages from the bible itselfthat proves that the sin in this parable was that of inhospitality. Theprophet Ezekiel (16:48-49) states the case baldly: this was the guilt of yousister Sodom: she and her daughters had pride, surfeit of food and prosperousease, but did not aid the poor and needy. The sin of the Sodomites was thatthey refused to take in the needy travelers (p40 Helminiak). Jesus himselfmakes reference to Sodom, and the issues is rejection of Gods messengers inMatthew 10:5-15: These twelve Jesus sent out with the following instructions:Whatever town or village you enter, find out who in it is worthy, and staythere until you leaveIf any one will not welcome you or listen to your words,shake off the dust from your feet as you lea ve that house or town. Truly I tellyou, it will be more tolerable for the land of Sodom and Gomorrah on the day ofjudgment than of that town. In this reading there is absolutely noreference to sex but a direct reference to the rejection of Gods messengers. There are other less direct biblical references to Sodom: Isaiah 1:10-17 and3:9, Jeremiah 23:14 and Zephaniah 2:8-11. The sins listed in those places areinjustice, oppression, partiality, adultery, lies and encouraging evildoers. The Bible often uses Sodom as an example of the worst sinfulness, but theconcern is never simply sexual acts. Least of all is the concern homogenitalacts (p41 Helminiak). The irony with this parable and how it is interpretedby todays society is that now the gay and lesbian community is not welcomedinto society as God wants all people to be instead they are shunned and madeoutsiders. They are disowned by their families, separated from their children,fired from their jobs, and beaten and killed in the streets. All this is done inthe name of religion and supposed Christian morality. This is the behavior thatthe bible truly condemns. So those who oppress homosexuals because of thesupposed sin of Sodom may themselves be the real sodomites, as theBible understands it (p41 Helminiak). Thorough this essay the question ofwhether or not the Bible really opposes homosexuality has been asked andanswered with the belief that the Bible does not oppose homosexuality. Withcareful examination of the texts in the Bible that is used by Christians toattack homosexuals for being what they are it has been proven that homosexualityis not a sin but is merely used by homophobics as a justification for theirhomophobia. The belief that Gays and Lesbians choose their sexual orientation todefy the word of God is wrong because they have no choice whether to behomosexual or heterosexual, we are the way we are because that is what Godintended. God doesnt make Junk is a famous Christian saying, itstime that Christians paid attention to what it is saying. Numerous people haveanalyzed the quotes taken from the bible that was stated throughout this essayand they agree that there is no reference to homosexuality being a sin. If thesepoints are not enough to convince fellow homophobic Christians that theirhomophobia is coming from the wrong place then it is asked of them, did thebible not say that God loves EVERYONE? Well which one will it be: God screwed upwhen he made homosexuals and they are evi l, or God loves everybody? The choiceis yours to make. BibliographyHekminiak,Daniel A., Ph.D. What the Bible Really Says about Homosexuality. Episcopal Bishop of Newark NJ. 1994 Moberly, Elizabeth R.. Homosexuality: A NewChristian Ethic. James Clarke Co. Ltd.. 1982 Siker, Jeffery S. Homosexuality in the Church: Both Sides of the Debate. Westminster John KnoxPress Louisville, Kentucky. 1994 Scroggs, Robbin. The New Testament andHomosexuality. Fortress Press Philadelphia. 1983 International Bible Society. The Holy Bible., Zondervan Publishing House. 1984

Argumentative Essay Samples For IELTS

Argumentative Essay Samples For IELTSArgumentative essay samples for IELTS are always a good idea. In fact, they should be one of the first steps that you take when setting out to study. You can use them as your guidance and focus if you want to know exactly what you should be writing about in your IELTS exam.One of the reasons why this is such a great idea is because there are so many different types of argumentative essay samples for IELTS that you can find. There are many styles out there and knowing how to read and understand them will be extremely useful for your needs. Here is some information on what is out there and how to work with it.The first one of these is the traditional English style of the writing sample for IELTS. You will see a lot of cases that have an argument going on between two people or groups. If this is the type of argument that you are dealing with, then it will show up in your writing.If you use this in your exam, then you will find that it doesn't come ou t very well on the original version of the paper. However, you can use it to get things right. Instead of just writing about two people having an argument, try to use the tone of disagreement between people that you know or feel for. You can use the tone of the argument to show the readers what is going on and to get across the point in a way that they can relate to.The second example of this type of argumentative essay samples for IELTS is from the Latin language. The examples of these are actually about the history of the people of the world. For example, there is a place called Atlantis, which is thought to be a place where the civilization went down and to know more about it you need to know the argumentative samples for IELTS for the Latin language.For the IELTS English language course, you will find the same arguments in the example documents as well. However, in this case you will find that the subjects are more political. It is not just about two people arguing in a very gen eral case, but is instead a topic that deal with World politics.Of course, there are more kinds of argumentative essay samples for IELTS that are not included here. The reason that they are included is because you will often find that there are many other languages that have many different styles and opinions about many subjects that people should be able to relate to. You can find examples of other countries and cultures as well.Argumentative essay samples for IELTS are not just about two people having an argument, but instead a person who have thoughts that they would like to express. That is why they are such a great topic for many people. They are able to relate to it and know exactly what is being said, so it makes the paper easier to read and edit as well.